Showing posts with label circle. Show all posts
Showing posts with label circle. Show all posts

Monday, April 4, 2011

Goodbye Sorrow

There are times in our lives when we experience great sadness (for a variety of reasons) and during those times it's important to be gentle and allow ourselves to heal at our own pace. For some of us, this is a fairly quick process, but for others it can linger on, never fully dissipating and making our day to day life more difficult than usual. If you feel it's about time you got back to business, but are having a bit of trouble actually making this happen, perhaps a quiet energy releasing ritual is in order to take that last step to reclaiming your heart.

What you'll need:
nine very small white candles
one large red Goddess candle
a glass or small chalice of red wine
a few borage flowers
a sheet of paper and a pen
a cauldron
sandalwood incense

This ritual is best done at night, outdoors beneath the dark of the new moon, to facilitate a new beginning and new inner strength. Write on your paper all your feelings you wish to purge. It can be long or short in length, but pour the pain of your heart into every word and fold it up into a small square. Place the white candles in a small circle around your cauldron and place the red candle to the right of it and the incense to the left of the cauldron within that circle. Cast your larger circle first if you wish and call the quarters, or simply start by sitting before your candles and meditating, grounding your energy with the earth's. Light the nine healing candles deosil beginning at the top and then light the incense. Light the red candle and call upon a Goddess you feel comfortable working with: perhaps Athena for wisdom and strength, or Laetitia for happiness. Ask her to help you find your inner strength, the joy you've had trouble reclaiming, or to show you the clarity needed to see the wisdom of your experience.

Recite this spell (or write your own to chant):

No more sorrow, no more pain,
My heart is free to live again.
I release those bonds that held me tight
and embrace my spirit's powerful light.

(Chant until you've raised enough energy to release your sadness, then conclude with)

By the power of three times three, As I will it, so mote it be.

Light your square of paper on fire with the Goddess candle and let it burn to embers in your cauldron. Take a few borage flowers and place them in the chalice of wine. (If you don't drink alcohol, grape juice is a perfectly fine alternative). Drink half the wine and save the other half to make an offering to the Goddess. If you've cast a circle and wish to pour it away from where you are, offer it into the earth once the circle has been broken. If you have chosen to not cast a circle, you may pour the wine into the earth whenever and wherever you wish. Cast the ashes of your note to the earth as well.

When you're ready, snuff out the Goddess candle, thanking her for aiding you in your work, then snuff out the white candles widdershins. Allow your incense to burn down. Break circle if you have cast one and begin to feel yourself healing at last.

(As always, use common sense and the utmost care when working with fire. Use caution with your dish or cauldron of choice, your hair or your sleeves. Never leave a burning item unattended and when discarding anything burned back into the earth, be sure it is fully burned out and cool. Never discard a burning or smoldering object where it can cause damage.)

Photo courtesy of MatgorzataW on flickr.

Thursday, January 27, 2011

Snow Poppet

Where I live, weather-wise thus far, this winter has been simply brutal. The month of January alone has brought more than four feet of snow. For those who believe that Hecate brings storms and difficult weather, trust me, she's been working overtime in my neck of the woods. And with so much snow in every direction I look, I can't help but think there has to be a use for it in magickal ritual. After all, the power of winter's weather is extraordinary, so why not harness a teeny bit for one's own personal use? And given that I'm also a huge fan of snowmen of all shapes and sizes, it was a quick jump to thinking that a little snowman would be the perfect stand-in for some poppet magick.

To work this spell, go outside into the snow at dusk or early evening, just as the light is fading to dark. For a banishment spell, the waning moon is best; to manifest something, use the waxing moon. Think of something in your life you'd like banished or drawn to you, something you would like the poppet to represent: be it energy, wealth, or even an emotion (good or bad). While meditating on whatever energy you wish to instill in your poppet, build your snowman. While he can be big, keep in mind that you're going to need to fill him with your energy to make this spell work, so smaller may be easier to successfully work with. Personally, I'd keep him no bigger than a foot tall. Decorate him as you would a cloth poppet (or in any way that makes your energy rise and your heart sing) and then circle him with nine snowballs. Be creative! Within your circle, light a small blue candle, place it at your snow poppet's feet and concentrate on sending your spell energy into the ether. When you reach the point of release, say:

With snow and ice, this witch's spell,
I cast you now to speed this well.
I focus my powers outside on this night
Now gather within and give my spell flight.

Throw up your arms to send your energy skyward. Allow your candle to burn down (safely) and your snowman to melt naturally. Give thanks.

Photo courtesy of ClanSoul on flickr.

Tuesday, January 4, 2011

New Year, New Moon

Peach Moonstone pendulum with a sterling silver spiral womb goddess pendant and tiny sterling silver and moonstone rounds. Moonstone is a feminine stone, ideal for awakening one's intuition and deepening one's meditation practices.

Tonight marks the first New Moon of the still very new year, making it a perfect time to work quite a bit of magick, all in one night. New Moon magick is dedicated to new beginnings, new projects, capturing your independence, feeling your personal strength and honoring your instincts. And as we all know, the new year is the time to cast off that which is no longer working for you and bringing in new beliefs and behaviors that hopefully will make you a much better person.

I had planned on just spending a little time in circle tonight meditating on the new year and all the possibilities and hopes she holds, as well as purifying and consecrating within the four elements my new moonstone pendulum, but then a friend gave me a wonderful new year's resolution ritual that just spoke to my heart. I'm generally not one for once-a-year resolutions as I try to be constantly aware of what I'm doing and thinking and how it impacts both myself personally and all I come into contact with in my own little corner of this vast world. I modify myself countless times throughout the year, changing what I am able to, as the year progresses through her seasons. In that vein, much of what this ritual called for has been discarded in favor of a very simplified act: writing down onto pieces of paper those things I wish to leave behind, personal beliefs that I feel no longer work for me, behaviors I wish to eliminate, anything I want banished from my life, and burning them on a bed of dried sage in my cauldron as I make a conscious intention to let these things go. It's a sort of witchy variation on the tradition of making one or more New Year's resolutions. I thought the sage would be a nice spiritual touch and a sweet-smelling way of sending those unwanted things back to the universe, where she can recycle that negative energy and sent it back out to the world as something positive.

After much hemming and hawing over candle colors for the quarters, I've settled on a deep, rich purple, the color of spiritual strength, power, healing, psychic gifts (needed for my work with this new pendulum) and because this color provides a link with the higher planes.

All in all, it should be a wonderfully productive, spiritually deepening and emotionally cleansing circle tonight.

Blessed Be.

Wednesday, December 22, 2010

Seasonal Yule Ritual

This is a very sweet, simple, and quiet little ritual. As we wrap up the year passed and approach the beginning of the new year, take a moment to reflect on your humble life.

What you'll need:
incense (frankincense or frankincense resin, pine needles or pine resin, cedar chips, juniper berries, cinnamon)
a censer
a charcoal block on which to burn the incense
a large sheet of paper
a pen
a white candle

To make the incense:
2 parts frankincense
2 parts pine
1 part cedar
1 part juniper berries
a pinch of dried cinnamon or a small piece of fresh cinnamon stick

Grind all ingredients together until well blended. You can say a small incantation over them if you'd like, holding your power hand over them as you do so. Remember to always grind in a clockwise motion to infuse your incense with positive energy.

Place your censer and candle on a heat-proof surface and light them both. Begin to burn your fresh incense when your charcoal block is ready. Take the sheet of paper and draw a circle on it. Visualize this circle as a shield for all the good things you have or desire to have in your life. Write down within this circle everything that brings you joy: the material and mundane things of your everyday life, spiritual things you hold dear, nature, beloved animals, the people who make your heart sing, traveling you'd like to do, experiences that make you happy, anything and everything you'd like to draw closer to you. By writing all these lovely things within your circle you are setting up a boundary that will allow in only that which brings you happiness. This creates a shield, protecting who and what you are and sends this positive energy out to the world on a subconscious level. Outside this circle, write down everything you wish to remove from your life: bills, people you would prefer to have move on, bad habits and behaviors, and any other troublesome aspects of your life. Outside the boundary you can also write down those good things you'd like to draw to you only when you personally invite them into your life such as a visit from the in-laws or criticism from a friend.

Spend a few minutes meditating on all you have written and then give thanks for the many blessings in your life. Snuff your censer and when it has cooled, scatter the ashes on the earth.

Photo courtesy of stellaretriever on flickr.

Friday, December 17, 2010

What Am I?

When talk turns to religion and I'm asked what exactly I am, in all honesty, I haven't a clue how to answer. I can say I'm a witch, because I am. I write and cast spells, I work with oils and brews and herbal mixtures. I dabble in the metaphysical every day. I cast a circle and work within it. But my Native American ancestors also cast circles and used medicine wheels as tools of their faith and I use the circle in that manner too. I am a practicing pagan who honors and follows the rhythms of the earth as she spins through her calendar year. I live by the stars and the ever-changing moon. I also spent more than ten years of my life seriously studying Buddhism and today in my rituals and my daily life I try to continue to practice the teachings of The Four Noble Truths even though I would not consider myself a proper Buddhist. I meditate, I follow an ayurvedic diet and have dabbled in Hindu beliefs as well. Do I believe in God? Yes, but not in the way a Christian or Jew might. I used to attend a Buddhist Temple, but I haven't been inside an actual church in more years than I can count. So what exactly am I? Does my rather extensive patchwork of beliefs and practices go beyond even what an eclectic follower would term eclectic? Most likely. Some days I think my crazy spiritual smorgasbord is pretty cool and others I feel utterly schizophrenic.

This is the time of year when so many people ask what my plans are for the holidays and wish me a Merry Christmas. And I readily wish them one back as it's easier than explaining that I don't celebrate Christmas, but rather Yule. But then there are those people who like to question things a bit more deeply. When I say I'm not a Christian, they ask me if I'm Jewish, and try to wish me a Happy Hanukah, but I have to politely say that I'm not Jewish either. And that's where it gets tricky. No one wants to stand there and hear a long drawn out, ridiculous-sounding explanation of what I am, or what I'm not. Trying to tell them I'm a wildly eccentric mix of multiple belief systems only elicits even more questions and more than a few odd- and frequently uncomfortable- looks. I'm not interested in hiding what I am, nor in being clever in how I explain myself, but I do wish I had a quick and simple answer to the question of what I am. But since I have yet to figure out the answer to this question for myself, how on earth am I supposed to explain it to someone else?

Photo courtesy of PictureOnTheWall/Nicholas McCollum.

Monday, November 29, 2010

Pagans

Having last month accepted a very large commission for four portraits, I've had very little time for much else, blogging included, but I did manage to spend a few brief hours with friends over last week's holiday: good friends and some fairly newer acquaintances, one of whom turned out to be a practicing witch and pagan (and here I thought I'd be the only one in the room that evening). For the life of me I cannot remember how the conversation over dessert turned to the subject of hymns, but indeed it did, and from there it was a quick hopscotch to paganism. With her husband an Episcopalian, this lovely lady stated how truly beautiful the hymns are in his church, which prompted me to remark on how horrible they are in the faith in which I was raised: Lutheranism (or as I like to call it "Catholic Lite"). There has never been more plodding, heavy, dire, nor depressing music ever composed. If you're looking for a soundtrack by which to commit suicide, the Lutheran Hymnal is the book you want. My new friend laughed loudly and said, "Try growing up Jewish." And this got me thinking.

Though we come from many faiths and backgrounds, is there a common thread that draws people to a life of paganism? True, some are lucky enough to have been raised by multi-generational pagan families, but in today's world, most of us come from a place far, far removed from witchcraft, wicca or paganism. For myself, having always been drawn to the rituals and spirituality of my Native American ancestors despite my rather conservative upbringing, it wasn't a giant departure from my inner beliefs to openly practicing the earth faith I have embraced for many, many years. Still, there is something to be said for the pagan path vs the more conventional spiritual paths society (and family) has to offer.

Paganism as a general rule comes with little or no guilt and certainly with no all-powerful body of (usually) megalomaniacal, egocentric men telling us what we can and cannot do, what is right, what is wrong, what is acceptable and what is most certainly not. The freedom of paganism is not only a beautiful thing in and of itself, but it also allows the follower of this faith to make their own choices when it comes to good vs evil. And most of the gentle folk who call themselves pagans make these choices wisely, far more so than someone who thinks they can make last minute amends for their wrongdoings on their deathbeds. While not all of us follow the path of wisdom in this faith, I find that the majority of us do.

If you took away from me the endless circles I've cast, the powerful spells I've written, the library of books I've amassed, you won't have hurt me in any way because those are not where my spirituality lies. Those are mere adjuncts to a pagan and witchy life well-lived. If all that were gone today, I'd be left with what really matters to me: the four elements, the sun and the moon (especially the moon), the earth including her rocks, trees and herbs, the magnificent ocean, animals, and the gentle touch of the Divine; the Great Spirit in all I do. These are why I left the mind-numbing drudgery that was the faith of my youth and embraced wholeheartedly my free-spirited and compassionate pagan self.

"Beeches and Bluebells" courtesy of the always-brilliant Giles C. Watson.

Tuesday, August 24, 2010

The Journey

As a diehard perfectionist who can't rest till she gets done whatever it is she needs to get done, I am generally not one for lollygagging. I tend to operate solely in black and white and super straight lines with very little gray areas and even less circuitous routes. Get me from A to Z as fast as possible and let me get on to the next thing! And for heaven's sake, make sure I get exactly what I want in the process! But in all honestly, that's not really how we should be living our lives, is it? It isn't so much the reaching of our destination, but the journey we take in getting there.

I'm an artist by trade. I want to make something beautiful, finish the work and move on to the next big thing. Before I even begin to work on a new piece, I pretty much have an idea of where I'm going with it. Sometimes things go just as I had planned and it feels wonderful, but more often than not I find the work evolving into something different. Maybe not completely different, but different nevertheless. And I don't always like it. Not because it isn't necessarily "good" but because it isn't what I had intended and ultimately it changes my end result completely. In circle or when spell-casting I expect a certain outcome too, but like those paintings on my easel, that expected outcome often isn't how things turn out. Sure, sometimes a cast spell will manifest exactly how I had intended, but how often does that happen? And why not? Because it isn't about the end result. The lessons aren't there waiting for us to catch up with them. The lessons are always found in the process of getting to that end.

It isn't simply about making a beautiful painting with every detail controlled to the nth degree and it also isn't about whether or not that spell I created comes to perfect fruition. And it's the same for everybody else, too. It doesn't matter if we make mistakes or endlessly change our minds. And while it's nice to be fully satisfied with the outcome, it isn't as important as how we've reached that outcome. Granted, being truly happy with where we end up in any undertaking is wonderful, but really, that's just the icing on the cake. It's the letting go of our expectations, our preconceived notions, and really and truly experiencing whatever it is we are doing as we walk this path that matters. We can plan all we want to, but we must also be prepared to accept everything that comes our way: the good, the bad, the devastating, the remarkable and the serendipitous. In learning to let it all happen just as it is meant to, to enjoy the experience of life unfolding before us, is how we learn and grow within ourselves.

Love (or hate) the end result, but cherish every moment of the journey.

Monday, August 16, 2010

Smudging

I love to smudge and frequently use smoke in purifying rituals, both Native American and pagan rites alike. While using a store bought smudge stick or incense is perfectly fine, there's something much more potent, much more magickal about using your own homemade smudge stick as well as your own ground smudging incense. You can make a smudge bundle as large as you want it to be, or as small (providing you are able to control the stick and not start a fire with it). Likewise for the incense: to ensure freshness and potency, make only as much as you'll need for any given ritual: be it cleansing your home, a new ritual tool, or for a purification rite both in or out of circle.

What you'll need for the smudge bundle:
dried white sage (sagebrush), twigs with leaves attached
dried lavender, stems with flower buds attached
dried cedar, small twigs (juniper can be substituted)
cotton thread such as embroidery floss, 3-4 times the length of your bundle and in one or multiple colors that speak to you

Cut your twigs 7-10 inches in length. Grab a handful and hold them firmly together without breaking them. Grasp them from their base, upside down and wind your thread around the base a couple of times, with a few extra inches of thread left hanging loose. Begin to gently but firmly wrap the thread up the length of your smudge stick until you reach the tip, then switch direction and begin to wrap your way back down to the base of the bundle. Securely tie the end you left dangling to this end of the thread and snip any excess.

What you'll need for the ground smudging incense:
dried lavender buds and flowers
dried wormwood
dried sage leaves
a mortar and pestle
a heat proof bowl or dish (preferably earthen)
a charcoal block

You can use the herbs in equal amounts, or you can add a bit more lavender if you'd like to bring an increased sense of calm to your ritual (not to mention how lovely lavender smells), or more sage if you wish to ramp up the protective properties of this incense. Regardless of your choice of proportion, you'll want to grind the herbs somewhat. While they needn't be ground into a super fine powder, they shouldn't be left terribly coarse and twiggy. The wormwood will require a bit more effort to grind. You want your herbs to smolder nicely on your charcoal, with smoke curling gently in the air around you, and not smother the charcoal block.

Both of these incenses are wonderful. The bundle makes smudging on the move easier to manage while the ground incense is perfect for a quieter ritual in circle. Both offer powerful protection and purification.

Please note that cedar is poisonous and should not be taken internally so be sure to wash your hands well after handling it. White sage and wormwood are poisonous in large doses, should not be taken internally when pregnant and/or nursing and like cedar, care should be taken when handling them. And obviously, if you are allergic to any of these herbs or woods, please use common sense and don't use them!

Photo courtesy of tsallam on flickr.

Wednesday, July 14, 2010

Yarrow

"The pretty herb of Venus' tree,
Thy true name it is yarrow,
Now who my bosom friend must be,
Pray tell thou me to-morrow."

J.O. Halliwell-Phillipps, 1820-1889

Having spent the better part of the last two weeks working daily in my witch's garden, so named because I grow in it only those flowers and herbs that serve my magickal and/or medicinal purposes, I thought it a good time to talk about one of my favorite plants to work with, and one I use all the time. To anyone who visits my home, this garden looks just like a big, beautiful and very colorful field garden but it is, in fact, a very practical plot of land. So much is in bloom right now: hyssop and valerian, bergamot and echinacea, false indigo and heliopsis, thistles and poppies, and yarrow, to name a few. And it's the yarrow I'd like to talk about today as this is one very versatile and potent little plant.

As yarrow vibrates to the energy of both air and Venus, it is best used in spells that are spoken aloud. Speak loudly and clearly and let your intentions be carried on the wind. And any herb that is influenced by Venus is most potent for love spells and any spells that involve the emotions. Hanging yarrow over your bed will draw to you the love of your life and if you're getting married, hang a bundle over your bridal bed to ensure your love stays strong for at least seven years (though hopefully it will last a lifetime!).

Yarrow is said to increase your psychic ability and powers of perception when drunk as an herbal tea. Burn the flowers themselves and the direction of the smoke will predict your future: smoke that rises means good luck will come your way, smoke that floats downward indicates the opposite. Dried yarrow sticks made from the woody stems of the plant have been used for centuries in divining the I Ching. Because yarrow is such a spiritual plant, it was considered perfect for this purpose.

If you're in need of protection, yarrow is your herb. Want to purify your home or circle or cleanse a negative situation? Burn yarrow in ritual or carry the plant on your person in a small talisman or conjure bag. Even just a small sprig in your pocket will work, too. Yarrow wards off fear, evil and negative energy and is a powerful and dynamic element to include in any spells cast to work this magick. It can protect you from hexes and black magick aimed at you. Throw yarrow stems and flowers across the threshold of your home to protect your house from evil or tie a swag of it over your front door to do the same.

Please note that for some individuals, yarrow can be a skin irritant. If you have sensitive skin, handle with care or wear gloves when working with this plant. Likewise, unless you are sure that you are not allergic to yarrow, do not drink a tea made from it. Please use common sense and care.

Photo courtesy of doglington on flickr.

Monday, May 10, 2010

A Banishing Ritual

Banishment is one of those tricky gray-area rituals that gets a conscientious witch to thinking. Is it okay to banish someone? Does this cross over that rather sketchy line of acting harmfully towards another? But if done with kindness and grace, banishing someone from your life or even some unwanted thing from your life, can actually be a very positive act.

I personally have someone who has been a very unpleasant presence in my life for many, many years and while I have been as tolerant as humanly possible with them, I can no longer endure their painfully negative energy; energy that is routinely directed at me. And so the time has come to sever the ties between us and send them away as powerfully- and as gently- as I am able. Here is a fairly simple ritual for getting rid of that which no longer serves its purpose in your life, for whatever reason.

You'll want to perform this ritual when the moon is waning. A Saturday is the best day of the week for this, and if you're lucky enough for the new moon to land on a Saturday night, you'll find yourself with an additional boost of power in your corner. However, any time during the dark of the moon will work just fine so don't feel you have to do your banishment ritual on a specific day. Choose an object that represents what it is you want to banish: a photograph or personal belonging of someone you no longer want in your life, something that represents a bad habit you wish to break, a failed endeavor (a business, a personal relationship) that you no longer want your heart to pine over, or anything negative that you just can't stop dwelling on and want permanently gone! Place the object on your altar surrounded by four white candles. Also use white candles for the four quarters in your circle as well. Cleanse the perimeter of your circle with the four elements: sprinkle it with salt water for earth and water and burn sage for fire and air. Cast your circle and call upon those deities that are known for being powerful custodians of the cosmos: Hecate, Anubis, Cerridwen or anyone else that will aid you with their strength and ability to weed out that which is negative.

State clearly what it is you want banished and then sprinkle your object with the salt water and pass it through the sage smoke. Now, instead of continuing to focus on the negative in regards to this person or situation, express the positive energy you wish to draw to you in its place. You want to turn the negative into a positive. You can say that you wish to turn your broken heart into one filled with perfect love. Or if you're banishing a bad habit, express the good that will come of ridding yourself of it rather than focusing on what it's doing to you now. Move widdershins around your circle and chant

"I release you, negative energy from my past,
No pain nor sorrow ever lasts,
I heal my spirit, I heal my soul,
As I release you from my life
I am again made whole."

At first you may feel rather tired or slow, but as you continue to chant and release the negative from your life you'll feel your energy building and growing stronger. Continue to raise this energy by moving and chanting faster and faster. As you feel the spell coming to its climax, stop moving in the circle, stand before your altar and direct your energy into the object. Say

"I cast this spell now three times three
As I will it, so mote it be"

and either tear, break or somehow dramatically destroy this object (it can also be burned in a cauldron with a fire already lit in it). Ground yourself, thank the spirits for their help, close your circle and then permanently dispose of your object by throwing it in the trash, flushing it down the toilet, burying it in the ground or tossing it into moving water. Be sure to give thanks to Mother Earth for her recycling powers and if you can, open your doors and windows and with a broom sweep out the negative energies from this ritual. Likewise, you can smudge your home with sage to re-cleanse your environment.

Monday, April 12, 2010

Wishing Powder

Who doesn't want their wishes to come true? With this simple powder, you can empower your wishes or even your circle (or the altar within it) while working other spells and thus give them a powerful energy boost as well.

What you'll need:
two tablespoons sage (freshly dried is best)
one tablespoon white sandalwood
one or two vanilla beans

Grind each item individually and as finely as possible in a mortar as you concentrate on your wish or desire. Be sure to always grind in a deosil (clockwise) motion when grinding herbs for positive use. Combine all three ingredients while still focusing clearly on your wish. Mix them with your fingers, thus infusing the herbs with your body's own personal energy, and be sure to use your power hand while doing so. If you are working within a circle and wish to use this powder to empower your ritual, this powder can be sprinkled either around the perimeter of the circle while visualizing its power to focus and channel your spellwork, or it can be sprinkled amongst the items you are working with on your altar. If you are using this powder specifically to aid you in sending wish energy powerfully out into the universe, take it outdoors and with your back to the wind, hold the powder before you in your power hand. Visualize the power of your intentions and feel the earth's grounding energy beneath your feet. As you concentrate on your desire, open your palm and blow the wish powder into the wind and watch as the universe carries your wishes away on the particles of dust. Give thanks to the wind for its help in making your wish come true.

Wednesday, February 24, 2010

Hestia

As a general rule, I don't work with nor do I worship any specific gods or goddesses during ritual or while working spells. I tend instead to merely call on a generalized idea of the god and goddess in my invitation to join me in my sacred circle, the male and female embodiment of all that is divine and spiritual. I've given some thought as to why I don't think in more specific terms and I think it's because I just like the simplicity of keeping it generic. There are so many pantheons to choose from and none of them thus far has felt quite right to me. I admire those who adhere to the lineage of the Greeks, or the Egyptians, or the Celts. And while there are some truly interesting gods and goddesses to choose from, I stick with what feels right to me, boring as that may be.

I do on occasion call on one or two goddesses, every now and again. I like to work with Diana at the new moon and have called on her to help me work a spell or two, and Brigid when I am feeling at my most creative. There is, however, one goddess that quite appeals to me and if I were to ever choose a patron goddess to really get to know, to work with, to rely on, I would choose Hestia.

Hestia, in Greek mythology, is the goddess of the hearth, domesticity and family. She was rather unpretentious in her temple, sitting on a plain wooden throne with a rough wool cushion. The fire in a Greek home was never to allowed to go out, save for during ritual when it was intended to be extinguished and then relit, and as the goddess of all the households, the first offering of every sacrifice went to Hestia. Just like the ritual flames lit and extinguished in a sacred circle, as well as the eternal flames lit for various personal spiritual purposes, Hestia embodies all that is sacred in a very feminine and nurturing way.

As the goddess of the hearth, and basically stuck within a dwelling, Hestia figures in no wild tales of adventures as do most other gods and goddesses. She defers to others and lives a quiet existence providing what is essential to daily survival. She's sort of the no frills-no fluff, always dependable girl who tends to the essentials at home while everyone else is out living large, and I rather like that.

Keeping it simple, keeping it gentle and in the process taking care of all those who are deeply loved with just a small 'thanks' given in return each day...now that sounds good to me.

Friday, January 29, 2010

Familiars

A witch's familiar is defined as an animal, usually a cat, toad, bird, mouse or dog that serves its witch as a loyal domestic servant, spy, companion or muse in witchery. I'm not sure I believe in the idea of the familiar as an acting agent for a witch, but I certainly do agree with them being companions and even muses. While not much of a cat person, I am very much a dog person and have always since childhood been drawn most strongly to black dogs, which may be my own personal version of the "witch's black cat."

My two dogs are my constant companions and we have a keen sense of communication between us that amazes most people who relate to their animals only as lowly animals, rather than as the uniquely sensitive and responsive creatures they really are. My dogs (and occasionally my cat) join me in circle quite frequently, sometimes getting cozy within its boundary for the duration of my ritual and sometimes coming and going quietly throughout. The interesting thing is that their normally silly, hyper behavior is instantly turned calm and respectful when they are within my sacred circle, even when my own energy is charged up in spellwork. And as to being my muses, I couldn't work without them. They are always on the floor at my feet as I paint in my studio or sit at my computer writing, and nothing calms my restless soul at the end of the day more than curling up with the two of them under the blankets as the night grows old (much to my husband's frequent chagrin).

I draw energy and inspiration from them. They make me feel alive, whether we're sitting indoors hard at work or romping through nature and feeling the beauty of Mother Earth. They speak to my inner child and the one that sits in perfect view for all to see. So while I may not call them my familiars, in reality that it what they are: the perfect unconditionally supportive and endlessly loyal companions who bear witness to all I am and all I do, both the magickal and the mundane, as I travel this path of my life. And it doesn't get more "familiar" than that.

Tuesday, January 26, 2010

Incense & Oil for Imbolc

With Imbolc just a week away, it's time to make some preparations for observing this sabbat. I tend to keep things quiet for this one, and usually I don't even decorate my altar for it. Lots of people find this odd as given that I am an artist by trade, this one should be a slam-dunk for me when it comes to observing the sabbat with art or poetry, which are traditional for Imbolc. But maybe that's exactly why I don't go to the lengths I do for some of the other sabbats: because I live with and honor my creativity every single day. Regardless, I do enjoy a quiet circle that night and it's nice to have some oils and incense made especially for it.

Imbolc Incense
3 parts Frankincense
2 parts Dragon's Blood
1 part Red Sandalwood
1 part Cinnamon
1 part Rosemary

Grind all herbs one at a time and then combine together. Burn over a charcoal in a censer during ritual.

Sun Oil
4 drops Frankincense
2 drops Cinnamon
1 drop Petitgrain
1 drop Rosemary

Combine all essential oils in a base of 1/8 cup of sunflower oil or jojoba oil and use to anoint the candles used during ritual.

Sun Oil recipe is courtesy of Scott Cunningham, The Complete Book of Incense, Oils, & Brews, Llewellyn Publications, 1989.
Photo of Dragon's Blood courtesy of Treasach on flickr.

Friday, January 22, 2010

Circle, Part II

"The medicine wheel is the nucleus of an atom; it is the universe, and it is everything in between. It offers a series of circles within circles which correspond to a day, a year, a life and so on. It is a philosophy, a way of thought and a learning tool. It is both a physical solid and pure energy...this naturally shaped structure can be used to explain and understand all the complexities of existence...We begin simply but add the layers slowly to build and develop our knowledge."

The Native American medicine or earth wheel is not so different from the basic circle cast by a witch. The circle represents the universe, the Goddess and God, the elements of nature, the sacred space between that which is seen and unseen. It is reflective of the phases of the moon and the orbital rotation of the planets; the days, weeks, months, years, and seasons. It is a microcosm of energy, a cone of power, and as stated above, it is a learning tool by which we learn about the Craft, our own personal power within that faith, and even ourselves as mere humans. The circle teaches us lessons within lessons as we channel our beliefs into something potent and tangible, and within its boundaries we continue to grow each time our circle is cast.

I find it endlessly amazing how many old religions, beliefs, and cultures shared the tools used to honor the divine and utilize that power. So much of the mainstream world no longer sees nor feels this infinite wisdom and instead prefers to mock or vilify those to whom the ancients call today. It's a powerful universe out there at our fingertips, and it all begins with a circle.

Photo and text courtesy of Grey Wolf, Earth Signs: How to Connect With the Natural Spirits of the Earth, The Ivy Press Limited, 1998.

Tuesday, January 19, 2010

Circle, Part I

Circle is something that is very personal to each witch. Granted, there are generalities we all adhere to, but everyone brings their own personal stamp to their ritual. I tend to keep mine on the simpler side of things, preferring the plain over the extravagant. I mark the quarters with candles of the appropriate colors for their cardinal directions, though I do occasionally change them to a single color for various observances and sabbats. I use plain white candles to represent the Goddess and the God, and the elements represented on my north-facing altar (that direction speaks to me far more deeply than the east) are also very plain and simple. But recently I have been giving this a bit more thought.

While circle shouldn't become a busy little one-ring circus with so much going on that you lose the true meaning of its spirituality, it also needn't be static and dull. After all, changing things up a bit keeps things dynamic and can even alter your focus just enough to help you see things you might otherwise never have seen. Or felt. So it occurred to me, given that I've brought Native American ritual into my circle when honoring my ancestors, that I could also use Native American beliefs in the building of my sacred space.

In the past I've built small personal medicine wheels and earth wheels using the energies of the various stones to represent the directions and the winds of Mother Earth. So, for me, the next logical step would be to build a circle using the stones of an earth wheel in place of (or placed around) the candles for each quarter, and choosing stones to represent the Goddess and the God. By carefully choosing these stones for their properties and charged powers, the energy of my circle will be vastly different. And as the needs of myself or my circle change depending on the purpose for casting it, my choice of stones can change depending on that need. The combinations are virtually endless.

And with Imbolc just around the corner, the tiny seeds of this idea I've planted are growing stronger every day. What better time to bring something new and fresh to circle than on the sabbat that honors creativity, growth and the birth of new life and ideas?

Monday, November 30, 2009

Yule Stones

And while I'm on the subject of stones... here are a few stones that are perfect for empowering your spells and magick throughout the coming weeks leading up to Yule.

Ruby. The ruby is a powerful stone that will bring protection against all negativity and disease to the one who holds it. Wear it during ritual to increase the energy you raise in circle. Alternately, place it on the altar with a bright red candle to lend you physical strength and energy.

Garnet. Another protective stone, garnet strengthens the aura and shields the wearer from negative energies. Held or placed on your altar, you can use this stone to draw extra energy to yourself during ritual. Garnet regulates the heart and blood.

Green Tourmaline. This stone draws success and money to the one who possesses it. Wear it in spellwork or ritual to enhance your creativity.

Jade. This ancient powerful stone can be worn or carried to receive wisdom through your third eye chakra, as well as to aid in healing the body from physical ills. Place it on your altar to be used in defensive magick work, or to increase your mental energy during ritual wear it while burning purple candles.

Jet. Another protective stone, jet also strengthens psychic awareness, making it an ideal stone to wear while in circle. Place it on your altar with white candles during protective rituals. Jet is one of the most powerful and prized of all the magickal stones. For centuries it was believed that if worn regularly it would absorb some of the wearer's soul. If you wear jet, be sure to protect it carefully.

Photo of raw green tourmaline courtesy of schwigorphoto on flickr.

Thursday, November 19, 2009

New Moon Magic

Monday was the new moon for November and I decided to use its power to aid me in overcoming some personal hurdles as well as starting some healthy new beginnings, all of which the new moon is perfect for.

I decided to use herbs that would strengthen my convictions and give my wishes a little kick in the pants, and being the moon of the Maiden Goddess, I bundled those herbs in a small white cloth, the color of the Maiden, tied with a healing fat blue string. I used a simple ceremony with my circle pretty much stripped down to its barest and I summoned the Goddess Diana to aid me in my work by the power of the new moon. I used the power of the four elements and seven carefully chosen herbs in my magickal sachet. And I've kept this little bundle of herbs with me each day and on my night table by night and so far it's working quite nicely.

It's a beautiful thing when it all comes together: the power of the moon, the elements, the deity called upon, and even the more mundane aspects of spellwork. It's enervating and exciting.

Sunday, November 15, 2009

Art Book of Shadows

My Book(s) of Shadows are nothing special. Really. I have a growing collection of notebooks and journals that I've filled through the years with notes, information, spells I've copied and altered, spells I've created myself, lists of essential items and other pertinent data. They run the gamut from ones that I've bought on sale at office supply stores to nice leather ones that cost a bit more. I do have a small, very interesting-looking little blank book from Tibet that Griffin found for me that I use to write down my rituals for various sabbats, observance days and those special occasions when a circle is needed for more timely energy work. It's small enough to not be cumbersome in ritual and it is a very sweet little book, but like my myriad notebooks, I've always treated it like something utilitarian and nothing more.

So last week I had another one of my 'Eureka!' moments. These are always especially startling to me as I am always stunned that whatever it is that has suddenly dawned on me never occurred to me previously as it is now so obvious. I am an artist. It's what I do. So why has it never occurred to me until now to create a Book of Shadows that is also a work of art? When I have the time, in and around my serious work, I create art journals and I frequently use old books that I modify for this purpose. I usually have a few waiting patiently for their turn and when the idea to create an Art Book Of Shadows hit me, I knew exactly which book to use: a very large-sized hard cover book about angels full of amazing papers, funky little mylar envelopes and other visually unusual tidbits that I had bought at a used book sale at my local library. It's the perfect blank canvas on which to begin. I'm going to put all my own original spells in it as well as record all the mundane directions for all of my various rituals.

I had just begun to glue up and gesso the pages when I was quite suddenly offered a show from a completely unexpected direction (and when it was suggested that I have my opening on the Solstice next June, I knew it was kismet). Don't get me wrong, I am not complaining at all. I'll quite happily put my Book of Shadows on hold while I spend the next seven months working on this upcoming exhibit. As it hadn't occurred to me before now to create this book, then it can certainly wait another few months before I begin it. Besides, sometimes the best ideas are the ones that are brewed slowly over a nice long period of time and not rushed into. And that's okay. Everything in its own time.

Photo courtesy of Rowan Tree Design on flickr.

Saturday, October 31, 2009

Happy Halloween

The candy is by the door, I've donned my "traditional" witch look, (which I know upsets a lot of modern day witches, but I think it's rather whimsical and fun), I've got everything ready for circle tonight, the bread has been baked for offerings, my ancestor altar is decorated and ready for ceremony, I've made time to do a tarot reading and it's the perfect autumn day: blustery, dry and not too chilly. So what's left? Only the fun of Halloween and the joy and excitement of Samhain.

A very blessed, joyous and safe Samhain to all!