Showing posts with label goddess. Show all posts
Showing posts with label goddess. Show all posts

Tuesday, July 12, 2011

Medicine Wheel

A tiny medicine wheel I made using epidote in the north, celestite in the east, carnelian in the south, labradorite in the west and river stones between the quarters. In the center I used moonstone for Grandmother Moon/the Goddess and pyrite for Grandfather Sun/the God.

Monday, April 4, 2011

Goodbye Sorrow

There are times in our lives when we experience great sadness (for a variety of reasons) and during those times it's important to be gentle and allow ourselves to heal at our own pace. For some of us, this is a fairly quick process, but for others it can linger on, never fully dissipating and making our day to day life more difficult than usual. If you feel it's about time you got back to business, but are having a bit of trouble actually making this happen, perhaps a quiet energy releasing ritual is in order to take that last step to reclaiming your heart.

What you'll need:
nine very small white candles
one large red Goddess candle
a glass or small chalice of red wine
a few borage flowers
a sheet of paper and a pen
a cauldron
sandalwood incense

This ritual is best done at night, outdoors beneath the dark of the new moon, to facilitate a new beginning and new inner strength. Write on your paper all your feelings you wish to purge. It can be long or short in length, but pour the pain of your heart into every word and fold it up into a small square. Place the white candles in a small circle around your cauldron and place the red candle to the right of it and the incense to the left of the cauldron within that circle. Cast your larger circle first if you wish and call the quarters, or simply start by sitting before your candles and meditating, grounding your energy with the earth's. Light the nine healing candles deosil beginning at the top and then light the incense. Light the red candle and call upon a Goddess you feel comfortable working with: perhaps Athena for wisdom and strength, or Laetitia for happiness. Ask her to help you find your inner strength, the joy you've had trouble reclaiming, or to show you the clarity needed to see the wisdom of your experience.

Recite this spell (or write your own to chant):

No more sorrow, no more pain,
My heart is free to live again.
I release those bonds that held me tight
and embrace my spirit's powerful light.

(Chant until you've raised enough energy to release your sadness, then conclude with)

By the power of three times three, As I will it, so mote it be.

Light your square of paper on fire with the Goddess candle and let it burn to embers in your cauldron. Take a few borage flowers and place them in the chalice of wine. (If you don't drink alcohol, grape juice is a perfectly fine alternative). Drink half the wine and save the other half to make an offering to the Goddess. If you've cast a circle and wish to pour it away from where you are, offer it into the earth once the circle has been broken. If you have chosen to not cast a circle, you may pour the wine into the earth whenever and wherever you wish. Cast the ashes of your note to the earth as well.

When you're ready, snuff out the Goddess candle, thanking her for aiding you in your work, then snuff out the white candles widdershins. Allow your incense to burn down. Break circle if you have cast one and begin to feel yourself healing at last.

(As always, use common sense and the utmost care when working with fire. Use caution with your dish or cauldron of choice, your hair or your sleeves. Never leave a burning item unattended and when discarding anything burned back into the earth, be sure it is fully burned out and cool. Never discard a burning or smoldering object where it can cause damage.)

Photo courtesy of MatgorzataW on flickr.

Monday, September 20, 2010

More on Mabon

Thinking about working a little magick for Mabon? This is an especially appropriate time to work spells for protection, wealth and prosperity, security and self-confidence. For a simple ritual incense burn freshly dried and ground sage, or if you're a little more motivated, use this wonderful incense recipe which will help you become attuned with the changing of the season and the darkening of the light:

2 parts Frankincense
1 part Sandalwood
1 part Cypress
1 part Juniper
1 part Pine
a few drops Oakmoss essential oil
1 small pinch of pulverized, dried oak leaf

Grind all ingredients fairly fine, add the essential oil, mix well, and burn on a charcoal in a censer.


If you prefer to work with gemstones, there are a few that are associated with this sabbat. Use them on your altar, wear them as jewelry, or carry them in a sacred medicine bag while you walk in the golden yellow woods and honor the aging Goddess.

Carnelian. A red form of chalcedony, carnelian has been worn since ancient Egypt. Worn by those who tend to be shy, it bolsters courage and instills the wearer with self-confidence, as well as protecting them from negative outside influences.

Lapis Lazuli. Another ancient stone, lapis is an uplifting stone that promotes spirituality and enhances psychic awareness. This stone also confers protection to its wearer, keeping them safe both physically and psychically.

Sapphire. Used by those in ancient Greece, the sapphire is potent in aiding meditation, in spells for defensive magick and in attracting money. Wear a sapphire to expand your wisdom, promote a sense of peace and well-being within you, and to keep evil spirits at bay. A necklace or bracelet made of sapphires will attract money to its wearer.

Yellow Agate. Agate is a stone of quiet courage and strength, as well as protection. In ancient Rome, an agate ring was worn on the left hand to ensure the favor of those deities responsible for a bountiful harvest. Wear agate or use it on your altar in protection spells and rituals to be free of negative energy.

Incense recipe courtesy of the late, great Scott Cunningham.
Photo courtesy of Markles55 on flickr.

Sunday, September 19, 2010

A Bit About Mabon

Is it really Mabon again? Egads, the year flies by, doesn't it? After another summer of intense heat, which is really not to my liking, we are again at that point on the Wheel of the Year where I come alive once more. Autumn is most definitely my season, which is not surprising really as I am a deeply introverted person who spends a great deal of time inside her own head. So it makes perfect sense that I would thrive in that portion of the Earth Wheel where things are becoming quiet and resting within themselves for the dark of winter. Samhain is my favorite sabbat of the year, but Mabon can sort of be viewed as the "gateway" to Samhain, and that's good enough for me.

Mabon, a lesser sabbat, is also known as the Second Harvest Festival (after Lammas). It represents the balance between the darkness and the light; of perfect equality. The foods of Mabon are corn, potatoes, nuts, apples and onions. Bread is, of course, a must. The traditional herbs of this sabbat are thistle, tobacco, myrrh, marigold (to symbolize the last of the bright light) and sage, which should be burned at any rituals. Not surprisingly, the symbols of this sabbat are what we see on every farm stand we pass in our daily travels: gourds, pumpkins, apples, pine cones, and corn stalks. The pomegranate is an important food and decoration for feasts and altars alike, symbolizing fertility, abundance and equanimity.

This is a sabbat of the solitary and the mysterious. Not sure what to do to celebrate? Try making some homemade wine, or take a walk alone in the woods while gathering dried seeds, leaves, branches and berries. You can use these to adorn your house and your altar. Alternately, you can take some of what you have gathered and visit the graves of loved ones now passed and decorate their headstones with the pinecones, leaves and berries, honoring those who have gone before you as a prelude to Samhain. Bake a loaf of bread- even a quick bread of fruit and nuts is nice- and break a slice into pieces, scattering it outdoors (preferably in the woods or on a harvested field, if possible) as an offering to the Goddess who has now matured into the Crone, as well as to give one last thanks for this past season of abundance. In doing this, you'll also be feeding some hungry wildlife on these first few cooler days and nights.

Whatever you choose to do to celebrate this little sabbat, take a moment to reflect on your life and the passing of another season, another year. Dive into the quiet of your mind for a spell, and revel in the last of the light while welcoming the gentle darkness that is quickly coming.

Photo Courtesy of Linder Rox on flickr.

Tuesday, July 27, 2010

Lammas Lore

Lammas is definitely not my favorite sabbat, due mostly to the fact that it's usually scorchingly hot here which leaves one with little energy to devote to a celebration. But that doesn't mean I won't be baking loaves of wheat and multi-grain breads in honor of the day (despite the torture of turning on my oven on a really hot day), though I probably won't be doing much else. That said, like any of the sabbats, if you look deep enough you'll always find some truly odd bits of lore that are much darker than our modern observances, and that makes any festival day more interesting.

We may celebrate Lammas with the baking of grain bread or the making of corn dollies but the ancients celebrated it much differently. Thinking of marrying someone but not sure you're ready to commit your life to them? Tradition holds that you may begin a "trial marriage" on Lammas that lasts but a year and a day, ending on the following Lammas, at which point you must then decide whether to stay in the marriage permanently or kick your temporary partner to the curb.

Sacrifices have always been a part of the observation of this sabbat, not only to thank the Goddess and the God for abundances past, but also to ensure that the coming harvest will be a success and thus enable ourselves and our loved ones to survive the winter. At one time it would have been the king, god incarnate to his people, who was sacrificed, but with a substitute used in place of the actual king. In the year 1100, however, King William II after having publicly declared his disdain for Christianity and declaring himself a pagan, was killed in a suspicious hunting accident on August 1. Historians believe that his was a sacrifice in disguise for the benefit of the Christian church.

And then, of course, there's the Catherine Wheel. After the day's festivities were over, a large wagon wheel would have been taken to the top of the nearest hill, covered with tar, set ablaze and ceremoniously rolled down the hill into the village. This was symbolic of the sun or the Sun God himself in decline as autumn approaches.

I plan on keeping my husband well past next week and without any sacrifices or flaming wheels, my Lammas will undoubtedly be pretty boring. I do look forward to some lovely loaves of homemade bread though. Whatever you choose to do for the sabbat, rejoice in the passing of one season and welcome the coming of the next.

Photo of wheat courtesy of k.barker on flickr.

Tuesday, May 25, 2010

The Magickal Garden

Do you have a witch's garden? A place to make offerings to the earth deities? Do you engage in any conscientious garden protection? Well, now is the perfect time to plant even a small garden (if you don't already have one), transform your already existing garden into a place to thank the Goddess and God, and do some simple spellwork to protect all your hard work from negative energies as well as annoying (and hungry) pests. If you're starting from scratch here, you can reference the term "garden" below for a few brief lists of basic plants, but for the sake of time and space, I'll assume you already have a garden to work with. Note that this doesn't have to be a full-sized garden in your backyard. City dwellers can modify some of these practices for a container garden on a terrace or even a kitchen windowsill (though I wouldn't recommend sprinkling vinegar and oils on your kitchen woodwork).

In the center of my witch garden I have an antique sundial that was given to us by a friend and on which I place offerings to the deities, burn incense, and even use as a table of sorts to complete fire spells that I have begun indoors but for obvious reasons don't want to finish in my living room, lest I accidentally burn down my house. But you need not use something so ornate. Two stones, one relatively rectangular shaped and placed standing vertically with a smaller flat round stone placed horizontally before it works just as well. They can be big or small depending on your space. Place your offerings or burn your incense on the flat horizontal stone. If you don't have the room for stones or just don't find the idea of looking at rocks particularly pleasing, you can simply push lit stick incense into the soil either in the center of, or around the perimeter of, your garden. You can even walk the perimeter of your garden while carrying incense and say a blessing to both your growing plants and the god or goddess of your choice.

Small garden statuary often gets a bad rap, and let's be honest, a great deal of it is pretty tacky, but don't rule all of it out. Why not find a small stone creature that speaks to you? Or even add an inanimate version of your power animal to a corner of your garden? If you choose a small enough statute you can face the quarters while holding it and call upon the powers of both the divine and the elements to bless your garden. Did you know that those big glass garden balls on pedestals that were so popular during the early and middle part of the last century are in fact exactly the same thing as a (smaller) witch ball hung in a home's window? Any glass ball that has been silvered on the inside is, in fact, a witch ball. One of these can be placed in the center of your garden in a color that is personal for you, and besides the protection it will offer, on a quiet day (and not in direct sunlight), you can sit and with soft eyes gaze into your garden ball and scry.

Moss agate is a powerful stone that vibrates to the element of earth and can be carried in your pocket while gardening. It ensures a rich crop and plant fertility. Charge your agate before use, and for an added boost of power, you can "plant" some agate directly into your garden. Four small agates can be placed either at the corners of your garden if it's square or rectangular, or at the quarters if your garden is round, buried into the earth to make your garden grow.

And to keep those hungry pests away from all your hard work you can mix a simple potion that can be sprinkled around the edge of your garden. In a small glass jar, mix 1/4 cup of vinegar and 1/4 cup of either olive or sesame oil, chop a clove of garlic and tear up or chop some fresh spearmint or peppermint. You can also sprinkle some black pepper into it as well. Shake vigorously and drizzle it around the perimeter of your garden, but take care to not get the vinegar on any grass or plants as it can burn them. You can also recite a spell as you do this:

Creatures of the air,
Creatures of the land,
This garden is protected
by my heart and my hand.
By the powers of three times three,
As I will it, so mote it be.

With these simple steps and the power of intention, you'll be sure to have a lush and very productive season ahead!

Photo of yarrow and bee balm courtesy of ben.tebbens on flickr.

Friday, May 21, 2010

Moons and Totems 1

Everybody knows their western astrological profile and most people also know their eastern, or Chinese, astrological sign as well, but few know their moon profile from the Native American culture and the totems for each moon. As with the two more mainstream belief systems, the moon totem profiles are not only a very accurate read of an individual's personality, but they also add a rich dimension to who we are and where our weaknesses and powers come from. From time to time I'll be writing about these moon totems, beginning with the first of the thirteen moons. Each moon goes by many names (see each full moon post to learn some of the different names) but for simplicity's sake, I will be using only one for each entry.

Fast Waterflow Moon
March 11-April 10

Those who are born between these dates are children of the Fast Waterflow Moon. They are sensitive and insightful, alert to new beginnings and tend to exude a sense of innocence and naivete and as such they like to be nurtured and taken care of by others. They are better at beginning things than seeing them to fruition and this includes relationships as well as projects.

The animal totem for this moon is the hawk, an animal that is very methodical, focused, and able to meet its own needs effectively and efficiently. The children of this moon would be wise to learn the lessons the hawk teaches. The fast Waterflow Moon's plant totem is red clover, one of the first plants to bloom in the spring. Red clover is a protective plant that keeps one safe from evil and danger. The mineral totem for this moon is quartz crystal, a clear and sparkling stone that reflects light (like the earth that is bright and newly reborn at this time of year). Quartz crystal enhances psychic ability, empowers magick, heals illness, and is one of the stones of the Great Goddess who, during this moon, is bringing forth new life across the earth. The color of this moon is yellow, the color of light and the returning sun.

Everyone is most compatible with those people born under the moon opposite to their own and the opposite moon of the Fast Waterflow Moon is the Ripening Moon (September 11-November 10) whose people are consistent, insistent and generously giving. They balance out the Fast Waterflow peoples' neediness and tendency to be overly dependent and often self-absorbed.

Photo courtesy of Steve aka Crispin Swan on flickr.

Monday, May 17, 2010

Eclectic Spirituality

I've been giving some thought to the idea of eclectic spirituality and the fact that I have been for decades picking and choosing from the world's various belief systems that which I personally identify with and that feed my soul. In doing so I have tailor-made a spirituality that suits me to a tee, yet is constantly shifting a tiny bit in this or that direction as who I am changes through the years. I'm a pagan, a witch, and a woman who spent a full decade of her life studying Buddhism and who incorporates many of the Buddha's teachings into her present philosophy. I am a follower of ayurveda and a practitioner of yoga. As a direct descendant of a full-blooded Native American woman, I engage in many tribal rituals and honor Mother Earth every single day. And while it's well in the back of my mind these days, I also still carry with me the biblical theories pummeled into my brain during confirmation classes, growing up as a little girl in the stuffy and unpleasantly straight-laced Lutheran Church. I believe in the God and the Goddess, I believe in Mother Earth and the four elements. I honor and live by the years, the seasons, the days, the hours. I honor the moon. I believe in magick and intuition and divination. I am a very spiritual person, which (in my opinion, at any rate) is a very different thing from a religious person. A religious person I am not and never have been.

And the funny thing is, I would have thought that this movement towards the eclectic really began in the 60s when so many people were searching for something deeper, something more mystical than everyday life (and quite a bit of drugs) provided. I'm not so naive to think that there was no dabbling into other faiths and beliefs prior to that period, but it feels like that decade is when spiritual momentum shifted into high gear. The term "new age" (which I hate, by the way) was coined in the 80s to describe that decade's movement into the eclectic and many scholars still treat the 80s as though that period was the first real movement towards something broader than a single-based faith. Unfortunately though, that tag brings with it a whole lot of mental images best left back in the 80s, never to be seen or heard from again. And even today, the term "new age" is used rather derisively by most people, both in and out of the mainstream.

But surprisingly, following an eclectic path spiritually dates back to ancient Greece. The word eclectic comes from the Greek word eklektikos which means "selective, or the act of picking out." One of the first to ever take from the world's existing religions and philosophies and blend them into a truly personal spirituality was Ammonius Saccas, a philosopher who left no writings of his own but was referred to by many other Greek philosophers in theirs, namely Plotinus and Porphyry. Ultimately, Saccas wanted to fuse all religions together into one that honored the Divine Being who made everything possible, as all faiths ultimately originate from this same source, and by returning to it one could end a lot of hatred. His studies gave rise to the term "eclectic" and although his beliefs were accepted by many, ultimately he was driven out of his homeland and silenced by the early Christians.

And despite a couple of millennia passing, life doesn't change all that much does it? And regardless of what others think of me, or my belief system, I'm going to continue on the path laid before me. It feels right in my heart and soul and ultimately, that's the only thing that truly matters. It's taken a lifetime of searching for me to feel as peaceful as I feel today and that's a beautiful thing. Happiness and sorrow are both fleeting, but being able to find peace in who you are and what you adhere to is the perfect foundation on which to build everything else. Go where your heart leads you and fear nothing.

Thursday, May 6, 2010

Trees 101: The Beech

Beech trees have a long magickal and medicinal history. Used for centuries in Druidic rituals, forked beech branches are also a great choice to use as a divining or dowsing rod. Associated with rebirth, reincarnation, transformation, and ancestors, beech trees are used as protection against lightning strikes as they are a good conductor of electricity.

Beech is known as the "mother of the woods" and is the Beech Queen to the Oak King, providing shelter to shorter, smaller trees and food for humans and animals. Beechnuts are believed to bring wisdom to those who eat them and are used as protective amulets. They can also be carried or worn as lucky charms. The beech tree is associated with time, wisdom and knowledge. Scratching your name or wish on the bark of a beech tree- either on the tree itself or a piece torn off, written on and then buried- will ensure that your wishes will come true. This simple wishing spell dates back millennia.

Likewise, the bark, leaves, roots and sap all have medicinal properties. Beech is said to cure burns, ulcers and liver problems, as well as tuberculosis. Beech bark and leaves can be used as an astringent and can even be found in many modern skin care products. Beech brings relaxation to those who use it.

Using beech wood in your spellwork will bring stability to your life, will help you bring your intentions to fruition, can be used in cleansing and protection rituals, is a perfect offering for the Goddess(es) you may worship and can be used to contact ancestors in ritual as well. Beech vibrates to a feminine energy as well as to the elements of fire and water and is ruled by the planet Saturn.

Photo courtesy of Kornelis on flickr.

Friday, April 30, 2010

Beltane Ritual Suggestions

Wear bright colors or floral prints and fashion a wreath of fresh flowers and ivy to wear in your hair.

Use green and pink candles in ritual to celebrate all that is blooming and coming newly alive.

Cleanse yourself in an herbal bath with rose petals, frankincense, marigold, clover and pure almond oil. Place the flowers in a bundle of cheesecloth and hold it under the running tap, then add a few drops of the essential oil to your bathwater.

Instead of walking your circle with incense (or in addition to your incense), mark the boundary of your circle with freshly picked flower petals.

Honor the Goddess by honoring your female ancestors and loved ones. Place on your altar a small bowl of small clean pebbles (or rice if you haven't any stones) and a larger bowl of fresh, clean water. Drop one pebble at a time into the water as you say words of love or a brief prayer for each of the women you are honoring. You can end this rite by adding a bunch of vibrant blossoms to the surface of the water. When your ritual is complete, you can keep the bowl out to serve as a reminder of all those women you love and admire, but be sure to pour the water back into the earth and give thanks for the abundance you have in your life (use it to water the newly growing plants in your garden!).

Even if you haven't enough people to perform a maypole ritual, you can still honor the God and all his virility by tying ribbons and flowers around the trunk of a much-loved tree in your yard and spend some giving thanks for the blessings in your life.

Spend some time in advance of your ritual to think of all that you wish for in the coming season of abundance, or to give thanks for all that you already have (or both). On rectangles of colored paper with strings attached to one end, write what you wish to nurture and grow in your life during the coming year and tie them to the branches of a beloved tree. If you're lucky enough to live near a public wishing tree, bring them there to share in the collective positive and wish-fulfilling energy of so many others.

And if you do nothing else on Beltane, take a moment to smile and feel the pleasure in all of the new life birthing all around you. Rituals are lovely and fun to participate in, but nothing is as pure and heartfelt as simply feeling truly happy, and that's what Beltane is all about: joy.

Blessed Be.

This amazing photo of the May Queen at the Beltane Fire Festival (2009) is courtesy of Two Truths and the Beltane Fire Society.

Friday, April 23, 2010

Beltane Lore

Opposite Samhain on the Wheel of the Year, Beltane is the sabbat we celebrate to usher in the beginning of summer, the warmth of the sun and to bless both our crops and Mother Earth. And just as the veil between our world and the spirit world is at its thinnest at Samhain, the veil between our world and the world of the Fae is at its most thin at Beltane.

When one thinks of Beltane, the first thing that comes to mind is the Maypole. If you're lucky enough to participate in a Maypole ceremony you'll not only bring yourself an afternoon of joy, but a year of good luck as well. While the pole itself is an ancient ritual, the brightly colored ribbons and flowers tied around the pole are a slightly more recent addition, bringing a feminine aspect to the celebration of the God and his virility.

Lighting fires is a Beltane custom, as the original festival was in honor of Bel, a solar deity, and this practice was both a way to honor the return of the sun needed for a successful growing season and a means of purification as well. Make yourself even a small Beltane fire and either jump over it or pass yourself or any items you wish to cleanse through its smoke and you will ensure yourself a year of prosperity, purification and protection.

In an attempt to Christianize this sabbat, the early church renamed it Roodmas, or the Feast of the Cross which celebrated the finding of the cross by Saint Helena on which Jesus was crucified, and which was far more palatable to them than the obviously phallic connotations of the Pole.

On Beltane morning, get up early and wash your face in the cool May Day dew for youthful beauty and health. Then find yourself a small clear pool of fresh spring water, a clean puddle, a creek or even the edge of a lake and do a quiet divination within its mirrored surface. End the day by making love with your partner, preferably outdoors, as you ring in the season of Mother Earth's fertility.

Blessed be.

Photo courtesy of Zayabibu on flickr.

Thursday, April 15, 2010

A(nother) New Pendulum

Pendulum made of aventurine, yellow jasper, brecciated jasper, clear quartz, obsidian and amethyst with a round of red jasper capping the chain.

Pendulum made of bloodstone, with a round of bloodstone capping the chain as well.

I was so pleased with the bloodstone pendulum I bought last year that I went out and bought myself a second pendulum. And while I didn't exactly need another one as the first one's energy is wonderful and brings great clarity to my readings, when I saw this multi-stoned pendulum I just knew I had to have it. Its energy is quite potent and I was drawn to it instantly. Pendulum divination is really, at its most basic, physically quite a simple practice, but at the same time is also intriguingly subtle and complex.

Amethyst. Amethyst is a stone rich in ancient magickal history. This is a stone of peace and pure spirituality. It calms all turbulent emotions and fears, focuses meditative states, and helps the wearer attune themselves with their highest psychic vibrations. This is the ideal stone to wear during any divinatory work as it also enhances its wearer's mental accuity as well. It cures headaches, halts nightmares and puts an end to insomnia. Amethyst is the stone of wisdom.

Aventurine. This stone is used to increase perception, to stimulate creativity and to enhance intelligence. This is a wonderful stone to use in divination.

Bloodstone. Bloodstone has a magickal-use history of more than 3000 years. This stone brings courage to its wearer, calms fears and eliminates anger. It is used to increase the effectiveness of spells and brings concentrated power to magickal rites and rituals. Bloodstone is also a general health-giving talisman, but is especially used to halt bleeding and reduce fevers.

Clear Quartz. Crystal is a powerful stone used in various forms of divination from pendulums to scrying and as such is prized for its ability to amplify psychic and magickal energy. Each of the various colors of quartz crystal offer unique properties and uses, and clear quartz is no exception. Clear quartz, as a stone symbolizing the goddess, taps into the deepest part of the conscious mind, helps to open the subconscious mind, and brings to its wearer a very powerful psychic experience when divining. Quartz is also a stone that can be used to protect oneself during magickal ritual as well.

Jasper. Jasper is another stone with a rich and ancient magickal history. It was used by Native Americans in their rituals and ceremonies, and like them is still used today to connect with the earth's energies and to ground when working magick. Like quartz, the various colors of jasper offer their own unique properties including acting as a protective stone when working magick and aiding the wearer in heavy psychic and spiritual work.

Obsidian. This is another grounding stone used to center oneself when performing magick and is an exceptional stone to use when scrying as it is believed that the pure blackness of its surface allows easier access to one's subconscious mind. This is a stone of protection when opening oneself up psychically.

Friday, April 2, 2010

Elemental Power

The witch's pyramid (also referred to as the Four Pillars) is represented by a four-sided pyramid that promotes those qualities and abilities a witch must nurture and become proficient with before she can create truly powerful magick.

To Keep Silent. This is represented by the element of earth and is the base of the pyramid. This is the energy that allows one to work with their hands, to feel the tactile sense of magick. It's a feminine energy, methodical and patient. This power comes from plants, flowers and crystals, those objects that are of the earth, quietly beautiful yet potent.

To Will. This is represented by the element of water. This power is associated with the moon, psychic abilities, one's subconscious, visions and clairvoyance. This energy denotes love, sensitive souls, empathy, and compassion for all living things. Artists tap into this energy regularly, as do healers and mystics. This power comes from oceans, lakes, rivers and the rain.

To Dare. This is represented by the element of fire. This is the power that enables one to transform themselves, to change one's life, to illuminate that which is not easily seen. This energy denotes compassion, courage, the divine spark of the God and Goddess that one feels in their soul. To feel this energy at work is to feel one's intelligence, one's power (without abusing it) and to feel the strength to lead when needed. This power comes from the deserts, rocks, candles and fires, the hearth, volcanoes and the sun.

To Know. This is represented by the element of air and is at the top of the witch's pyramid. This power embodies freedom, ideas and inspirations, new life and new beginnings, the divine spirit, and endless space. To feel this energy at work is to feel intelligent, creative and to have a sense of humor. Those who use this power will be great communicators, gentle of spirit and always rational. This power comes from the wind, the vast expanse of the great sky above, clouds, birds and mountaintops.

And like the deepest earth, when one travels towards the sky there is mostly silence. The pyramid begins and ends with silence, with first and foremost looking within and knowing oneself clearly. To fully hear the divine and to truly hear nature, one must first be silent so as to allow spirit and earth to be heard within one's soul.

Photo courtesy of Bart Bonamie on flickr.

Wednesday, March 17, 2010

Trees 101: Rowan

The rowan is a tree of many mundane and magickal uses most of which revolve around its berries. Songbirds are attracted to them, thus giving the rowan a distinct association with music, poetry and the goddess Brigid. The berries are also used for incenses and spellwork as well as in a medicinal capacity. Rowan berry tea is used to treat intestinal disorders and being high in vitamin C, rowan is also used to fight respiratory ailments. The berries are used in jams, jellies and even wine and in ancient times were believed to grant those who consumed them a very long life.

In 15th and 16th century England, rowan berries were avoided by midwives and herbalists because to be caught with them was certain to get you branded a witch. Ever take a good look at a rowan berry? They have what appears to be a pentagram at their base, thus the belief that anyone who had them in their possession was surely practicing the dark arts.

Wear a sprig of protective rowan and faeries won't be able to kidnap you, despite the belief that the rowan tree originated in the faery realm. Planting a rowan near your front door will protect your home from evil spirits and lightning strikes. Rowan is one of the nine sacred woods of the sabbat fire and represents life.

The versatile rowan tree is excellent for protection rituals, safe astral travel, divination spells (its sticks were traditionally used to make runes) and to enhance psychic abilities, as well as in powerful healing spells. It vibrates with a feminine energy and to the elements of both earth and fire. It's ruled by the planets Saturn and Uranus, as well as the Moon and Sun.

Thursday, March 11, 2010

Eostre and the Hare

Once upon a time long, long ago, there wandered through the forest a little hare who was uncertain what gift to bestow upon his beloved goddess with which to honor her on her spring festival day. While wandering and pondering, he came upon a fresh egg laying on the woodland floor. The hare was absolutely delighted as eggs were a rare thing indeed and finding one was quite exciting. As much as the little hare wanted to eat the egg himself, he decided instead to gift it to Eostre. The little hare was very pleased with himself until it occurred to him that as Eostre was a powerful goddess, perhaps his plain little egg wouldn't be such a wonderful gift to someone such as her. After all, she could have as many eggs as she desired and as often as she liked. So the little hare decided to make the egg something truly special, and by making it as colorful as he could and as lovely as the beautiful goddess herself, he would show her how much she meant to him.

He took the egg to a secluded spot and began to color the egg with all the hues of springtime: the bright, vibrant colors of the trees, the grasses, the water and sky and all the flowers that were blooming. He drew many of the symbols associated with Eostre: hares and other animals, birds, all the lovely things that depicted life in all her abundance. The little hare poured all his love for his goddess into this tiny egg.

When he had finished, he presented his offering to Eostre and she was so pleased with the little hare's humble yet beautiful gift, that she asked him to go out and share this special little egg with all the world, especially the children who embody all that springtime stands for. And to this day, all the descendants of that first little hare honor Eostre's original request by bringing to all the children of the world decorated eggs to celebrate the arrival of spring and the equinox.

Photo of painted eggs courtesy of kellybielec on flickr.

Tuesday, March 9, 2010

Roots of Ostara

The sabbat name Ostara comes from the Germanic goddess Eostre, a goddess of prosperity and growth. Long forgotten for centuries and no longer celebrated nor honored with her earlier joyous feast days even as far back as the eighth century, she is, however, the namesake for the Christian festival of Easter which was named for the Anglo-Saxon month which had itself been named in honor of Eostre. This was Eostur-Monath, which is roughly our present-day April. And the name Ostara itself comes from the old High German adverb "ostar" which means "expresses movement towards the rising sun."

In early pagan worship of Eostre, hare was the typical dish served, especially in Saxon and British worship of her, as well as in Northern Europe. While little is known about Eostre, it is believed that her golden lights, as goddess of the dawn and the coming of the sun, were carried by hares. She represented sexuality and fecundity, which is not only what spring itself represents, but also what we also think of when we think of hares. And in ancient times, the sabbat of Ostara was a holy day, a day of light, a day that brought joy, blessings and new life to the world. Bonfires were lit and the fresh water drawn on Ostara morning was considered holy and healing. This day, as well as the majority of its meanings and beliefs were adopted by the Christian church as the festival celebrating the resurrection of Christ.

Whether or not you choose to specifically honor the goddess Eostre, Ostara is the sabbat that heralds that wonderful time of year when we all feel new and reborn, when life is fresh and the coming season of abundance offers so much hope and promise. How can that not feel fantastic?

"Ostara" by Johannes Gehrts, 1884, published 1901.

Friday, February 5, 2010

Trees 101: Brambles and Vines

While we may not consider brambles and vines trees according to the modern definition of what constitutes a tree, the ancient Celts classified anything with a woody stem or stalk just that. Consider blackberry or grape vines, or even ivy, for example. Vines tend to grow in the shape of a spiral and the spiral is symbolic of the Goddess and the unending continuation of life. Wine, essential to so many rituals, is made from blackberries and grapes. Imbolc is the Goddess Brigid's sabbat and it is customary to use blackberry wine in rituals for this sabbat and anytime you choose to honor her.

One of the nine sacred woods of the sabbat fire, vine represents joy. It has many medicinal uses. The leaves of the blackberry vine may be dried and made into a tea used to cure gout and the leaves may also be used in a poultice to treat burns. If you find a bramble bush with a natural arch to it, crawl through the arch backwards and then forwards three times, going as close to east to west as you possibly can, and you will be cured of boils, acne, whooping cough and rheumatism. Grapes (and raisins) increase fertility and hone mental powers.

Dreaming of blackberries or grapes that are still on their vines means abundance, success and prosperity. As such, use blackberries in spells to increase wealth. Grapes may also be used for money spells. Place a bunch of them on your altar while working your magick.

Vines and brambles vibrate to a feminine energy and the element of water. They are ruled by the planet Venus and the Moon. Use these plants in rituals to enhance psychic abilities and deepen levels of conciousness, for grounding, for celebration and to access the faery realm.

Photo courtesy of photofinger on flickr.

Saturday, January 30, 2010

Full Wolf Moon

Today is the Full Wolf Moon, so named by our Native American forebears for the wolves that howled beneath the moonlight on these cold, bright winter nights. And tonight will be the brightest of all the full moon nights for the whole year yet to come, for tonight's moon is going to be 14% wider and 30% brighter than all the lesser moons of 2010. This is because the moon is in perigee, which is when the moon is physically closest in its orbit to us here on earth, and when that coincides with a full moon it gives the impression of being far bigger and brighter to the naked eye. Not only does this cause higher tides in our oceans, but tides within the earth's crust as well, thus shaking up our energy fields a bit.

Tonight's moon is also known as the Winter Moon, the Quiet Moon, and in China it's called the Holiday Moon for Lunar New Year. Native American tribes had several different names for it, such as the Cold Moon, the Cooking Moon, and the especially unpleasant Moon of the Terrible. Its neo-pagan name is the Ice Moon, which is more than apt in many locations right now.

Like last month's rare Blue Moon, tonight's moon is powerful and special (Mars will also be visible just to the left of her) making this a wonderful time to both honor the Goddess and draw potent energy from this moon for whatever ritual you may have planned.

Friday, January 22, 2010

Circle, Part II

"The medicine wheel is the nucleus of an atom; it is the universe, and it is everything in between. It offers a series of circles within circles which correspond to a day, a year, a life and so on. It is a philosophy, a way of thought and a learning tool. It is both a physical solid and pure energy...this naturally shaped structure can be used to explain and understand all the complexities of existence...We begin simply but add the layers slowly to build and develop our knowledge."

The Native American medicine or earth wheel is not so different from the basic circle cast by a witch. The circle represents the universe, the Goddess and God, the elements of nature, the sacred space between that which is seen and unseen. It is reflective of the phases of the moon and the orbital rotation of the planets; the days, weeks, months, years, and seasons. It is a microcosm of energy, a cone of power, and as stated above, it is a learning tool by which we learn about the Craft, our own personal power within that faith, and even ourselves as mere humans. The circle teaches us lessons within lessons as we channel our beliefs into something potent and tangible, and within its boundaries we continue to grow each time our circle is cast.

I find it endlessly amazing how many old religions, beliefs, and cultures shared the tools used to honor the divine and utilize that power. So much of the mainstream world no longer sees nor feels this infinite wisdom and instead prefers to mock or vilify those to whom the ancients call today. It's a powerful universe out there at our fingertips, and it all begins with a circle.

Photo and text courtesy of Grey Wolf, Earth Signs: How to Connect With the Natural Spirits of the Earth, The Ivy Press Limited, 1998.

Tuesday, January 19, 2010

Circle, Part I

Circle is something that is very personal to each witch. Granted, there are generalities we all adhere to, but everyone brings their own personal stamp to their ritual. I tend to keep mine on the simpler side of things, preferring the plain over the extravagant. I mark the quarters with candles of the appropriate colors for their cardinal directions, though I do occasionally change them to a single color for various observances and sabbats. I use plain white candles to represent the Goddess and the God, and the elements represented on my north-facing altar (that direction speaks to me far more deeply than the east) are also very plain and simple. But recently I have been giving this a bit more thought.

While circle shouldn't become a busy little one-ring circus with so much going on that you lose the true meaning of its spirituality, it also needn't be static and dull. After all, changing things up a bit keeps things dynamic and can even alter your focus just enough to help you see things you might otherwise never have seen. Or felt. So it occurred to me, given that I've brought Native American ritual into my circle when honoring my ancestors, that I could also use Native American beliefs in the building of my sacred space.

In the past I've built small personal medicine wheels and earth wheels using the energies of the various stones to represent the directions and the winds of Mother Earth. So, for me, the next logical step would be to build a circle using the stones of an earth wheel in place of (or placed around) the candles for each quarter, and choosing stones to represent the Goddess and the God. By carefully choosing these stones for their properties and charged powers, the energy of my circle will be vastly different. And as the needs of myself or my circle change depending on the purpose for casting it, my choice of stones can change depending on that need. The combinations are virtually endless.

And with Imbolc just around the corner, the tiny seeds of this idea I've planted are growing stronger every day. What better time to bring something new and fresh to circle than on the sabbat that honors creativity, growth and the birth of new life and ideas?